Romans 2 ~ 3

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2:17But if you bear the name of Jew, and rest upon the law, and boast in God, Compare
2:18And know the will, and approve the things that are more excellent, being instructed out of the law, Compare
2:19And have confidence that you yourself are a guide to the blind, a light to those in darkness, Compare
2:20One who disciplines the foolish, a teacher of babes, having the proper form of the knowledge and truth in the law; Compare
2:21You therefore who teach another, do you not teach yourself? You who preach not to steal, do you steal? Compare
2:22You who say not to commit adultery, do you commit adultery? You who abhor idols, do you rob their temples? Compare
2:23You who boast in the law, do you by transgression of the law dishonor God? Compare
2:24For "the name of God is blasphemed among the Gentiles because of you," even as it is written. Compare
2:25For circumcision profits if you practice the law; but if you are a transgressor of the law, your circumcision has become uncircumcision. Compare
2:26If therefore the uncircumcision keeps the ordinances of the law, will not his uncircumcision be accounted as circumcision? Compare
2:27And the uncircumcision by nature, if he fulfills the law, will judge you who through the letter and circumcision are a transgressor of the law. Compare
2:28For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh. Compare
2:29But he is a Jew who is one inwardly; and circumcision is of the heart, in spirit, not in letter, whose praise is not from men, but from God. Compare
3:1What then is the advantage of the Jew? Or what is the profit of the circumcision? Compare
3:2Much in every way. First, that they were entrusted with the oracles of God. Compare
3:3For what if some disbelieved? Shall their unbelief annul the faithfulness of God? Compare
3:4Absolutely not! But let God be true and every man a liar, as it is written, "That You may be declared righteous in Your words and may overcome when You are judged." Compare
3:5But if our unrighteousness commends the righteousness of God, what shall we say? Is the God who inflicts wrath unrighteous? I speak according to man. Compare
3:6Absolutely not! Otherwise how shall God judge the world? Compare
3:7But if the truthfulness of God has abounded in my lie unto His glory, why still am I also being judged as a sinner? Compare
3:8And why not say (as we are slanderously charged and as some affirm that we say), Let us do evil that good may come? whose judgment is just. Compare

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